Ways to Stop Sidetracking Buddhahood
Get a Highly Qualified One-on-One Teacher
In this past Thursday’s intense talk with my teacher, I gained more understanding of the variety of ways nonduality, in the domain of perception, can manifest in a given student. Catching the ways someone can go off too far in one direction requires a teacher with extensive knowledge of the tradition, extensive exposure to all kinds of student personalities and contexts, and true talent for teaching. I’m blessed to have such a teacher. You cannot go further with just books, maps, and dharma friends. The path becomes extremely individualized at this point, and navigation is a delicate undertaking.
Get Over the Delusion That You Are “Done”
At this point on the path, after one has slipped out of the suffering of individual consciousness and the tyranny of attention (as opposed to awareness, rigpa), one can easily believe one is fully awakened. The seeking has stopped, after all. If this is you, then the first point is to understand that you are not done. For example, MCTB fourth path attainment is not done. There is still far to go. The good news is that this next leg of the journey requires none of the striving and suffering that the earlier phases did. The true agent of awakening has been recognized, so all one has to “do” is be open and undistracted. You might practice just 15 minutes in the morning, a very simple sit, and then take that into your day. Awareness beyond individual consciousness will to the rest. But see my next subsection – on getting out of your own way.
Let Go of Maps, States, Stages, Siddhis, and Highly Artificial Techniques
This being the truth, why do some with MCTB fourth path not go further? Well, there are plenty of ways to get sidetracked from the natural state:
- If you keep micro-mapping every state, experience, stage – sidetrack.
- If you start cultivating siddhis – sidetrack.
- If you start employing “techniques” to gain lucidity in dreams – sidetrack.
- If you chase after visionary experiences – sidetrack.
- If you meditate with artificial means, as in jhana practice or even liveliness-of-rigpa practice – possible sidetrack.
Accept That the Natural State Is All You Need
Artificial meditative activities and map mongering disrupt rather than stabilize the natural state. Keep to the Prime Directive: Ride the natural state to enlightenment, which is buddhahood.
There are three phases students go through with regard to Dzogchen:
- First experiencing the natural state,
- Coming to believe that the natural state is all that is needed, and
- Stabilizing the natural state so that it is the way of life every moment.
Get Out of Your Head and under the Feminine
What you need to do, after the subject perspective of individual consciousness has dropped away for good, which is where Dzogchen begins, is stabilize rigpa, the crystal clarity aspect of nonduality. But it is easy to overshoot fruition precisely by trying too hard from within your head. If you are living in your head still, as many very masculine partly awakened practitioners do, you are likely to get stuck and stay stuck until you begin relating to your body and emotions, until you drop down out of your successfully dissociated head and into embodiment. Maybe this is why, traditionally, it is said that women are at an advantage for fully awakening.
More on the fruits of this talk in a few subsequent posts.